Sunday, May 27, 2012

Saturday, May 26, 2012 Holy Matrimony

Bethany Anne Wenger and Travis Michael Moore

Bethany and Travis, what a wonderful day, a beautiful and warm afternoon.  I know perhaps you thought by coming north you might miss some of that Nashville heat and humidity, but here we are, and I do pray that we would all know this a blessing of early summer for your wedding day.  A new season of the year spreading out before us, and here today we celebrate truly this new season,  his new chapter of your lives.  I would say for myself and I know for all of us here this afternoon that it is a privilege and an honor and a gift and a blessing to share this day with you, to be present as you exchange your vows and mark the formal beginning of this new adventure.  Thank you for including us, and thank you most of all for all that you are together, and all that you share with us.

My good friend Jerry Smith, the Rector of St. Bartholomew’s Church in Nashville, has shared with me how much he enjoyed getting to know you during your meetings with him for marriage preparation—and he has assured me of something I already knew from my visits with you—that you are two exceptional young people, and well-prepared for the new life you are beginning today.  A hint in this first moment of who you will be together as husband and wife and family in the years to come.  You are two thoughtful people.  Both of you mature, sensitive, insightful.  With a warm sense of humor.  And Jerry and I both very much have appreciated the tenderness that you share with one another, and the sense of your friendship.  Those are all such important parts of the foundation of the life you will be building now in a new way.  And I know they are gifts that you will share with each other, and also with your families and friends in all the years ahead. 

Underneath and surrounding all of this of course the Christian family, the Church, has two words to describe what this is all about today as we celebrate your marriage: sacrament and vocation.  In our Prayer Book service we have just heard the words, “the Covenant of Marriage was established by God in creation.”  And that is a reminder for us that as we share this afternoon with you we are invited to see not only two people in love who are agreeing to share their lives together, and then signing a legal contract outlining mutual responsibilities--but that we might see you as well sacramentally as outward and visible signs of something deeper.  “He made them in his own image.  Male and female he created them.” Echoing perhaps the familiar words of the First Letter of St. John.  “Beloved, let us love one another, for love is of God, and he who loves is born of God and knows God.”  This is a moment when you in your marriage and we with you come closer to God and are drawn deeper into a knowledge and understanding and experience of who he is, and what the real meaning of life and of all creation really is.

And we’ve said as well that God has established marriage with a purpose in mind.  A purpose for all the human family, but also with a specific purpose for both of you.  In the Third Chapter of the Old Testament Book of Exodus there is one of my favorite stories, about a moment of life-changing experience, a “vocational” moment, in a way kind of like a wedding.  Young Moses is working for his Father in Law, tending his sheep out in the wilderness, and one day he sees something off in the distance that looks strange to him.  He moves closer and finally comes to this great big tree or bush that is on fire, fully engulfed in flames, burning and burning—but no matter how long it burns, it doesn’t burn out.  He watches for a while, amazed at the sight, and then all at once a great, deep voice comes from the flame.  (I like to think it was the voice of James Earl Jones.)  “Take off your shoes, Moses, for the ground on which you are standing is holy ground.”  Holy Ground

We don’t actually have to take off our shoes here today.  But I want to say that we might do so at least in our imaginations for a moment.  Because the great reality here is that just as Moses at the Burning Bush came into the presence of God and discovered what the call on his life was that God had in mind for him, so here, for you.  It was the beginning of a new chapter for Moses.  A chapter in which he would play a key role in fulfilling the great plan that God had for his people.  And so here, for you.  “Take off your shoes.  For the ground on which you are standing is holy ground.”  God calls you into this relationship of marriage this day, Bethany and Travis, because he has work for you to do.  We only see hints of what that will be in these beginning moments, but we do know that he has a great plan for your life together from this day forward.  May you know and experience that reality today, in this place, on this holy ground--and in all the days you will share together in the years to come.

Now as Travis and Bethany come forward to exchange the vows that will make them husband and wife, to receive Holy Communion together, and to have pronounced over them the Nuptial Blessing,  I would invite all of us to bow our heads in a moment of silent prayer for them, that God will care for them, bless them, and protect them today and always.

The Rev. Dr. Bruce M. Robison


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Expressjodi said...

Great expectations

Life is full of surprises, particularly if you are a newly - wed . Expressjodi you a glimpse into the future and tells how to be prepared to face married life

Love is all about romance whereas marriage is a lot about responsibility. When two different individuals from different backgrounds live together, differences of opinion on things like spending habits, career, having and raising a baby, sharing household responsibilities etc, are bound to crop up, the key is to broaden your outlook and accept all the changes that marriage brings, and to remember that marriage is a momentous change for you and your spouse. And, fear not, over a period of time, you will find a way to make it work.


With marriage comes a whole lot of responsibility. "From the time you ger married, the decisions you make will not be yours alone, but your partner's as well. This is because your choices will impact both of you. But this doesn't mean that you're tied to a ball and chain. "It only means you have a companion with you for life. In fact, in your capacity as a spouse, you become your partner's caretaker, friend, confidante and even punching bag etc.


Arguments over money are bound to happen, so be prepared for it. And unless you establish some ground rules for dealing with financial issues, you will continue to have these arguments. Bear in mind that you are now a part of a unit, and no longer flying solo.

In - laws or outlaws?

if you thought that marriage is all about sharing your life with your significant other, think again, and this time, factor in your in - laws into the equation. When you're used to a particular lifestyle, moving in with your in - laws can be a rude shock. You will be required to make changes in your daily routine. Like waking up a little earlier to help around the house or rescheduling your plans on weekends or even modifying some of your eating habits. these might seem like an additional burden, particularly if you are a working woman. Remember to keep an open mind when it comes to handling your in - laws. They may be rigid in their ways, but there is always a way to work out a compromise.

Sharing space

Marriage involves sharing everything - whether it is sadness or glad tidings, chores or finance, which can be a difficult task. This is why marriage necessitates an equal contribution from both side. " Sharing is absolutely essential for a happy marriage,. Besides making it easier to run the show, it also brings you closer to your partner, and cement a bond in a way that only experience can.
Differnces of opinion

Shaadi brings two different individuals together, as well as two sets of arguments for everything. Remember that your husband is as new to the marriage and the relationship as you, and he is facing the same issue for the first time as well.Irrespective of the nature of the relationship, any two people are bound to have differences of opinion at some point of time, It is how you handle these differences that mtters. The best antidote for deviant interest lies in adapting to the situation. "Be carteful not to retaliate for the sake of it,"

Planning for the future

As a single independent working woman, you may be used to your lifestyle, going on holidays or splurging on the latest pair of Jimmy Choos. But married life is a journey and you need to plan carefully to get to your destination. "Planning is the key. Make sure you and your husband are on the same page as far as long - term goal are concerned," "Whether or not you plan to have a baby or deciding on investments for the future and are thing that you should discuss in advbance, if you want to avoid unpleasant surprises in you married life,"

Expressjodi said...

Brahmin Shaadi
Historically, the Brahmins in india were divided into two major groups based on geographical origin of the people. The Brahmin groups that lived to the north of the vindhyas were referred to as Dravida Brahmins. Each group was further divided into five sections according to the regions of their settlement.

The Sagaai or the engagement ceremony symbolises commitment However, the South Indian Brahmin do not lay stress on the presence of bride and the groom in their Sagaai, rather it focuses on commitment between the parents of the groom and the bride. 'Latto' i.e., 'engagement plate' Which consist of coconut, flowers, turmeric, betel leaves and betel nuts hold more importance, in their engagement ceremony. The Maithil Brahmin bride of bihar makes her wedding affair stand apart by receiving the blessing from the Dhobi's (washerman's) wife - a compulsory tradition in the Bihari Brahmin wedding.

In Haldi ceremony turmeric powder is mixed with milk, almond oil and sandalwood and applied to the bride and the groom. In Kashmiri Pandit this ceremony has a twist becuase cold, white yoghurt is poured on the bride as an alternative to haldi. ritual is followed by a special custom called Shankha (shell) Paula (coral) in bengali Brahmins, where seven married women embellish the bride's hand with red and white bangles, the shell is supposed to calm the bride and the coral is believed to
be beneficial for health. Mehndi is also applied on every bride's hands during the Mehndi ceremony. However, a Bengali Brahmin bride applies alta (red dye).

After the ceremonious arrival of the groom, the garlands are exchanged between the groom and the bride, while the priests chant mantras. Jaimala is the symbol of unifying two souls into one. But in tamil nadu, "Oonjal", a unique jaimala ceremony is performed and could be best decribed as a tug of war. In this ceremony, the women sing songs to encourage the bride and groom to exchange the garlands while the uncles persuade the soon to be couple not to Exchange the garlands.Before the ceremony of jaimala, the bride makes a majestic entry in Bengali weddings.

Mangal Phere
Fire is considered the most pious element in the Brahmin weddings and seven circles around that fire holds the seven promises that the nuptial couple make to each other amidst the Vedic mantras. The Brahmin wedding is deemed incomplete without the seven rounds around the sacred fire. Unlike other Brahmin weddings, in Gujarati weddings only four pheras are taken which are called the mangalpheras where the pheras represent four basic human goals of Dharma, Artha, Kama, and Miksha (religious, moral, prosperity and salvation). Likewise in Malayalee Brahmin weddings, pheras are taken only thrice.

Post wedding ceremony vidaai
After pheras, the bride's family and friend bid her teary vidaai (farewell). The Kashmiri pundits make their vidaai even more special. their charming ritual, "roth khabar" is performed on a saturday or tuesday after the wedding. In Roth
khabar, the bride's parents send a roth (bread decorated with nuts) to their son - in - law's family. But the bride accompanies She stay with her parents and returns only when someone from in laws comes to fetch her back.

Griha pravesh
The new bride is greeted by her mother - in - law with Arti and tilak. The bride, who is regarded as the Goddess laxmi, enters the groom's house after the groom's house after kicking rice - filled pot. In Kannada Brahmin marriages, the groom changes the name of his wife in the name change ceremony where he decides a name for his wife and inscribes it on a plate containing rice with a ring. In Bihar, a very strange ritual is performs at the groom's place.