Holy Baptism: Cooper Reed Filipek
2nd
after Pentecost (Proper 5B) Genesis 3: 8-15, Mark 3: 20-35
Grace and peace to all on this second Sunday in June, the Second Sunday
after Pentecost, the First Sunday after the Feast of the Holy Trinity, which is
how we used to count these weeks, and as I said last week now on into the long
Green Season of “Ordinary Time.” A
pattern that fits well with the spirit of the coming summer, and a time we
might even say of rest and reflection before we come next fall once again to
Advent and the renewal of the great cycle of the Church Year.
In our Revised Common Lectionary here at St. Andrew’s , just to get our footnotes in order, we begin at Proper 5, Year B, Track Two, and our gospel readings will now on Sunday mornings follow a more-or-less consecutive reading of St. Mark’s gospel (in Year A it’s Matthew, in Year C, Luke), with Old Testament readings in this Track Two selected to relate more or less in terms of theme to the gospel reading, and with the invitation before us, and perhaps I might say the challenge, on a week by week basis to hear God’s holy Word in scripture and to reflect on how that Word is to speak to us and to give shape and direction to our day to day lives. Our “ordinary lives” in this “Ordinary Time.”
In our Revised Common Lectionary here at St. Andrew’s , just to get our footnotes in order, we begin at Proper 5, Year B, Track Two, and our gospel readings will now on Sunday mornings follow a more-or-less consecutive reading of St. Mark’s gospel (in Year A it’s Matthew, in Year C, Luke), with Old Testament readings in this Track Two selected to relate more or less in terms of theme to the gospel reading, and with the invitation before us, and perhaps I might say the challenge, on a week by week basis to hear God’s holy Word in scripture and to reflect on how that Word is to speak to us and to give shape and direction to our day to day lives. Our “ordinary lives” in this “Ordinary Time.”
That said, our first Sunday in “Ordinary Time” is certainly not for us an
ordinary Sunday, as we have come together this morning and as we have just
shared in this highest of moments in Christian life, the celebration of Holy
Baptism. A celebration which may be done
simply and quietly, or with trumpets and brass and drums, but in any case will
never be and can never be “ordinary.”
Cooper Reed Filipek, son of Dan and Marlie.
We had him and his mom and dad in our prayers
through those months of expectancy and gestation, as he was being knit together
in the womb by our Heavenly Father, we celebrated his birth as storks circled
overhead here in Highland Park, and today what a truly extraordinary privilege,
on a Sunday in “Ordinary Time,” as we gather around this font as a
Christian family, as Cooper’s parents and godparents, Aunt Jaime and Uncle
Brandon, and all of us, family and friends, renew our Christian
commitment and today celebrate with and for Cooper the sacramental mystery of
incorporation and adoption, as the seed of faith is planted graciously and
lovingly by our Heavenly Father, within the embrace of the faith of the whole
Church in heaven and on earth, saints and martyrs and multitudes from every
generation who have confessed Jesus as Lord and who have known the gift of his
graceful love—who have been inspired by his life and his teaching to hope for
and to begin to realize the promise of eternal life with him, who have promised
freely and in thanksgiving to serve him as Lord as he reigns at the right hand
of the Father and in the communion of the Holy Spirit One God forever and ever.
No ordinary Sunday, as we have heard Dan and Marlie, Jaime and Brandon,
standing by Cooper and with all of us: Do you turn to Jesus Christ and accept
him as your Savior? Do you put your
whole trust in his grace and love? Do
you promise to follow and obey him as your Lord? I do, I do, I do. Words spoken over Cooper this morning, as
they were on October 9, 1977, at this very same font spoken over his father Dan. (And Cooper this morning wearing the same
baptismal gown . . . .) The heart and
soul of our new life beginning for each of us in the waters of baptism, in the
choice to turn away from sin and death, the conscious choice to reject all the
temptations that the Evil One would have to offer us, and to follow Jesus. No ordinary Sunday, and a great and joyful
day for us all.
So with all that, just a word. Hovering
around us is that reading we heard a few minutes ago from the beginning of
Genesis. The history of brokenness, of
the willful disobedience that is for each of us our natural state of being, and
which we all have known and experienced.
One bite of the apple, all it took.
A snapshot profile of the Human Condition.
The moment in the Garden as our First Father
and Mother hid themselves in guilt and shame, just as we have spent so much of
our lives hiding, locking the truth of ourselves away, sweeping under the rug,
with the really sad and pathetic belief it seems that we might not be held
accountable. Denial, blame. Again, the whole human story, so familiar. Even as we pray week by week to the Almighty
God “unto whom all hearts are open, all desires known, from whom no secrets are
hid.”
It was to overthrow the consequences of this rebellion and the curse of
sin and death that Jesus was born that winter night in the Little Town of
Bethlehem. God acting because we were
and are as we know all too well by ourselves incapable of acting. God living for us and dying for us to break
the pattern of sin and to free us to know his grace and his love forever. Healed and reconciled, knowing, accepting, confessing
our sin, and receiving the gift of grace and forgiveness.
And so we have as well this passage from the Third Chapter of St. Mark,
which seems to me to be a great passage to read on a baptismal day. Jesus in the synagogue at Capernaum. In these opening chapters of Mark Jesus’s
ministry has begun with an intense and dramatic series of healings and
exorcisms and prophetic words and actions that just seem to explode across
these villages of the Galilee. The
crowds gather, and there is sharp controversy with community leaders and
religious officials even from Jerusalem, who have come out to see what all the
fuss is about. And even his family. I wonder what Mary must have made of all
this. Remembering what she could remember
of the words of Gabriel, Blessed are you and blessed is the fruit of your womb,
of the hope and fear that filled her heart on that night all those years ago,
as the Shepherds told her the news of what they had seen and heard from the
angelic choir. Or what old Simeon had
said to her in the Temple: “Behold, this
child is set for the fall and rising of many in Israel.”
“Your family has come to take you away, Jesus.” And it seems like one of those turning
points. Lots of folks were curious at
first, but now things are getting a little crazy. Most everybody is backing toward the
door. But Jesus looks at those who
remain, who stay with him, who have listened and heard and known something in their
hearts, and who have made a choice in that moment to stay with him. “My family?”
He says. “And looking at those
who sat around him, he said, ‘Here are my mother and my brothers! Whoever does the will of God is my brother
and sister and mother.”
So Cooper Reed, and Dan and Marlie, and Jaime and Brandon, and all of
us this morning. All of us. A splash of water, a dab of oil on the
forehead, a prayer of dedication, and welcome to this new family! Washing away the ancient curse and choosing
to follow Jesus, to hear his word for us.
To intend to lead a new life, following the commandments of God, and
walking from henceforth in his holy ways.
Choosing not the way of sin and death, but the royal highway of our Lord
and Savior.
It is a great beginning, and may it be a blessing, and a time of
renewal for all of us. As I hope we all
will feel it this morning. As my college
roommate’s poster read, and again for Cooper and for all of us, “Today is the
first day of the rest of your life.”
Walk in love, as Christ loved us and gave himself for us, an offering
and a sacrifice to God.
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