Tuesday, March 13, 2018

Ash Wednesday 2018


Ash Wednesday 2018
Blow the trumpet!  Sound the alarm!  The reading from the Old Testament prophet Joel certainly catches the abrupt and urgent moment that we experience in Ash Wednesday.  If we have been sailing along since Christmas on autopilot, this Ash Wednesday catches us up short, takes us by the shoulder with a good shake.  Wake up!  The enemy is at the gates.   It’s time to face the music.

In the 23rd chapter of Matthew Jesus calls the Pharisees and Rabbi’s who have been debating him “whitewashed sepulchers.”  Painted tombs.  Bright and colorful and attractive on the outside, but filled with corruption and darkness and death on the inside.

And it is a compelling image.  So much of life about putting up a good front.  Maintaining appearances.  Pretending to be fine, in great shape, when deep down we know the truth.  The truth anyway of what the Bible has to say about our condition and nature and character as human beings.  Which is to say that what Jesus said about those Pharisees and Rabbi’s is in reality true for all of us.  A paper thin veneer where we pretend to be what we aren’t.  Where we live in denial.

So today, Ash Wednesday we make that turn on the journey of the Holy Story, the road ahead of us moving directly to Jerusalem.  Holy Week.  Good Friday.  The Cross.  And the realization that the right way for us to travel this road, this spiritual journey, the only way actually to get to where we need to be six weeks from now, is to take every step, one step after another, on our knees.  Emptying ourselves of the illusion, the delusion, that somehow we deserve to ride in style.  The only way to get to the place we need to be at the foot of the cross, to scrape off the false front.  Give it a power wash.  Sandpaper and steel wool if that’s what it takes.  To a fresh understanding of the truth that gives the cross its meaning.  That we are dust and ashes.  Nothing pretty about us, deep down.  Nothing lovable.  Nothing worth paying attention to.  Nothing worth saving. 

And that it is for dust and ashes, for this heap of nothing, with nothing to commend it, with no value of its own, that he came down from heaven.  For dust and ashes, he gave himself up for us.  Nothing in it for him except the perfection of his grace and peace and love.  His nature.   The great Good Friday hymn “Ah, Holy Jesus” ends this way. “Therefore, kind Jesus, since I cannot pay thee, I do adore thee, and will ever pray thee, think on thy pity and thy love unswerving, not my deserving.”
When the ashes come at this service, it’s not so much as if something is being placed upon us, as though we are being marked or disfigured.  It’s more that what we really are is being exposed to the light.  For just a moment or two.  Again, at the beginning of Lent.

So, blow the trumpet, sound the alarm.  Again, it is simply my prayer that in the weeks ahead we may walk the road to Jerusalem and Holy Week faithfully together, and that as we come to the cross we may be refreshed in the knowledge of his grace and love.  As St. Paul says, “that while we were yet sinners,” he died for us.



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