Acts 10: 34-43; First Corinthians 15: 19-26;
John 20: 1-18
Friends:
Grace and peace to you, blessings, joy--all the riches of God’s favor, on this
First Morning of the world.
Christ our Passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (I Cor. 5)
Christ
being raised from the dead dieth no more; death hath no more dominion over
him. For in that he died, he died unto
sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead
indeed unto sin, but alive unto God through Jesus Christ our Lord. (Romans 6)
And
as we remind ourselves every year, the ancient and traditional greeting of this
day and season. Before you sit down,
let’s say this together: Christos
anesti! Christ is risen! And the
reply, Alithos anesti! He is risen indeed! And we would share that greeting.
Christos
anesti! Alithos anesti!
Easter
blessings, and in abundance. Wonderful to see you today.
O
sons and daughters, let us sing! The
King of heaven, the glorious King, o’er death today rose triumphing. Alleluia! (Hymnal 1982, #206)
We
enter this morning through the doors of this great old place on Hampton Street
in Highland Park, but in the deeper reality of our hearts and minds we find
ourselves once more with Mary in the Garden, and there is a sound, and we turn,
and he approaches—across the quiet space that is this morning the landscape of
all the created universe, matter, space, time.
And in that still moment, he speaks that one word, our name. And we hear him. And we know him. And he knows us. And in that moment and from that moment and
forever everything is fresh and new and alive and true. Because he is true. Because he lives.
Christ
is risen from the dead, and become the first-fruits of them that slept. For since by man came death, by man came also
the resurrection of the dead. For as in
Adam all die, even so in Christ shall all be made alive. (I Cor. 15)
Our
reading from St. Paul this morning. For
as in Adam all die, even so in Christ shall all be made alive.
Very
important to keep the message clear, the Easter news. The empty tomb is startling and strange. The discovery that the same Jesus who died on
that Cross is now alive again--even more startling and strange. Perhaps to say, “Jesus is alive! Isn't that amazing? What a lucky guy! Everybody else we've ever known who has died,
has stayed dead. But not Jesus. What are the odds? Like hitting the Powerball. How wonderful that must be for him and for
his family and friends.
The
Easter message is more. We would remind
ourselves of that this morning, refresh ourselves in that.
That in his death it was the ultimate power
and finality of death itself that was defeated.
Defeated, not simply
avoided. Defeated, once, for all.
That in his death was every last broken and
diseased and dying part of ourselves cancelled and healed.
And—he lives!
Risen with healing in his wings,
life and light to all he brings. The
last enemy. The Snake in the Garden
crushed at last. And that in his rising
to life again, we come to life with him.
New life. That in his rising to
new life again it is not simply another morning, but a new morning and the
First Morning. The tide has turned,
truly and forever.
It
takes a while to sink in, actually. For
all of us. The Word entering our
lives. Then molding and shaping us. A life of faith, a life of hope. A seed planted, then to grow quietly over
time to its fullness and flower. Our
minds and our hearts, our behavior, our relationships. Everything becomes new. John tells us that this first disciples to come
to the tomb “did not understand the scripture, that he must rise from the
dead.”
A
new morning and the First Morning, and the dawn comes quietly, gradually. From the Garden to the Manger, from the
Manger to the Cross. And then, from the Cross, back to this Garden. Adam to Adam. First Man to New Man.
From that word spoken to Abraham in the 12th Chapter of Genesis. I will make of you a great nation, and I will bless you, and make your name great . . . and by you all the families of earth shall bless themselves.
From the Word of the Prophet Isaiah, in the 65th chapter: For, behold, I create new heavens and a new earth, and the former shall not be remembered, nor come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem a rejoicing, and her people a joy.
From that word spoken to Abraham in the 12th Chapter of Genesis. I will make of you a great nation, and I will bless you, and make your name great . . . and by you all the families of earth shall bless themselves.
From the Word of the Prophet Isaiah, in the 65th chapter: For, behold, I create new heavens and a new earth, and the former shall not be remembered, nor come into mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem a rejoicing, and her people a joy.
For
mine eyes have seen thy salvation, which thou hast prepared before the face of
all people, to be a light to lighten the Gentiles, and to be the glory of thy
people Israel.
Worthy
is the Lamb who was slain—in the 5th Chapter of St. John’s
Revelation—worthy is the Lamb to receive power and wealth and wisdom and might
and honor and glory and blessing . . . .
To him who sits upon the throne and to the Lamb be blessing and honor
and glory and might, for ever and ever.
That he is risen from the dead, that
he is exalted to the Right Hand of the Father, Savior of all, Lord of all, and
Judge of all. The Alpha and the
Omega, going out and coming home.
Thine,
O Lord is the greatness, and the power, and the
glory, and the victory, and the majesty:
for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
(I Chronicles 29)
So friends,
good people of this parish family, may this Easter morning be not only for us a
day of music and celebration, though it certainly is that, and will be, very
wonderfully, with organ and choir and brass, and a long winter giving way we
would hope and pray now to a spring of new life and abundant growth, in our
families, our community, our church.
But may it be even more, even more, a day
of spring and Easter in our hearts and in our minds and in our lives, to know
that God’s promises from the beginning of time are true and sure for us and to
know that we are in him now and destined to be in him and with him and for him
forever.
This day is meant for you
personally. He saw you and knew you
perfectly in his hour on the Cross, and his Easter is for you. Every
word of scripture points to this day, and every atom of being in the created
order is fulfilled and completed, here, and now.
As we come forward for our Easter Communion this
morning, to pass underneath the words of his promise, John 12, inscribed on the Rood Beam: And I if I be lifted up from the earth will
draw all men unto me.
I go to prepare a place for you—John 14. And if I go to prepare a place for you, I
will come again, and bring you to myself.
That where I am, there ye may be also.
Because
the Cross that was defeat and death is now his victory and our victory, his
Body broken and his Blood poured out now given for the healing of the nations,
for our healing, for our new life. New
Life now, and life eternal. A new
reality. New heaven. New Earth.
By his blood he reconciles us, by
his wounds we are healed.
What healing would we ask him for this morning, in the yearning of our heart? Healing in the wide world, wars and suffering. Healing in our homes and families. Healing in the brokenness within. In the words of the old hymn: take it to the Lord in prayer.
What healing would we ask him for this morning, in the yearning of our heart? Healing in the wide world, wars and suffering. Healing in our homes and families. Healing in the brokenness within. In the words of the old hymn: take it to the Lord in prayer.
Where there is hatred, where there is injury,
where there is discord, where there is doubt, despair, darkness, sadness? What
healing would we ask him for this morning? That we would put our trust in him, who died
for us. That we might live in him always, who rose again, who lives and
reigns. Whose promise is true.
Second
Peter, Chapter 2: For we did not follow
cleverly devised myths when we made known to you the power and coming of our
Lord Jesus Christ, but we were eyewitnesses of his majesty.
First
Peter, chapter 1: Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to
a living hope through the resurrection of Jesus Christ from the dead, and to an
inheritance which is imperishable, undefiled, and unfading, kept in heaven for
you – for you—who by God’s power are guarded through faith for a salvation to
be revealed in the last time.
Mary
ran to her friends with the news: I have seen the Lord. So
for us, today, this morning. So Paul’s great affirmation in Romans 8: For
I am persuaded, that neither death, nor life, nor angels, nor principalities,
nor powers, nor things present, nor things to come, nor height, nor depth, nor
any other creature, shall be able to separate us from the love of God, which is
in Christ Jesus our Lord.
Sing
with joy, and keep singing. Christos
anesti. Alithos anesti. He is risen indeed. Alleluia.
No comments:
Post a Comment